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Dongyang Talismanic Fire
Day Nine: Qian — Kun covers Kun. Jiazi: Tun. Yichou: Meng. Bingyin: Xu. Dingmao: Song. Wuchen: Shi. Jisi: Bi. Gengwu: Xiao Xu. Xinwei: Lü. Renshen: Tai. Guiyou: Pi. Jiaxu: Tong Ren. Yihai: Da You. Bingzi: Qian. Dingchou: Yu. Wuyin: Sui. Jimao: Gu. Gengchen: Lin. Xisi: Guan. Renwu: Shi He. Guiwei: Bi. Jiashen: Bo. Yiyou: Fu. Bingxu: Wu Wang. Dinghai: Da Xu. Wuzi: Yi. Jichou: Da Guo. Gengyin: Kan. Xinmao: Li. Renchen: Xian. Gui Si: Heng. Jiawu: Dun. Yiwei: Da Zhuang. Bingshen: Jin. Dingyou: Ming Yi. Wuxu: Jia Ren. Jihai: Kui. Gengzi: Jian. Cloud Capital: Jie — Flying Falcon: Sun. Xinchou: Yi. Renyin: Guai. Guimao: Gou. Jiachen: Cui. Yisi: Sheng. Bingwu: Kun (Oppression). Dingwei: Jing. Wushen: Ge. Jiyou: Ding. Gengxu: Zhen. Xihai: Gen. Renzi: Jian. Guichou: Gui Mei. Jiayin: Feng. Yimao: Lü. Bingshen: Xun. Dingsi: Dui. Wuwu: Huan. Jiwei: Jie. Gengshen: Zhong Fu. Xinyou: Xiao Guo. Renxu: Ji Ji. Guihai: Wei Ji.
Detailed Explanation of the Locations of the Dantian
There are many locations of the dantian—not just the few fixed spots ordinary people know. For different cultivation needs there are different locations; this article explains them in detail. 1. Eyebrow-center dantian—the place of yin spirits; this type of dantian location is used for the coming and going of yin spirits. Cultivation mainly focused on the brow is mostly cultivation of the yin spirit, and this is the aperture through which the yin spirit enters and exits. 3. Nose-tip dantian—the place of holding concentration; this dantian is mainly used for Chan-school meditation attainment, often initially holding the nose tip as concentration. 3. Heart as dantian—the place of holding the mind; this dantian is mainly used for Chan-school stillness methods. 4. Spleen as dantian—taking the spleen as the centered and correct place, hence holding it.
Internal AlchemyGuidance on the Levels of Cultivating the Five Natures of the Human Body
道教经典《洞神监乾经》载天老曰：人生於阴阳，长於元炁，未必尽备感五常之性，得之者十未有一也。感其火者明，感其金者刚，感其水者清，感其木者王，感其土者仁，不感者亡。故天地五行，五五二十五行。人生感得其一者，可寿一百年；感得二者，可寿一百二十年；感得其三者，可寿一百三十年；感得其四者，可修术，寿一百四十年；感得其五者，可为小道，可寿二百年；感得其六者，可为大道，寿无訾；感得其七者，可知鬼灵之心； 感得
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